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Every Sunday we begin our worship with a prayer, asking that our hearts may be open to all those who cross our threshold and that we may welcome each person in the spirit of God's love. At the heart of our community is this welcoming spirit of love and acceptance for all God's children. Because we know that we have been made welcome by Jesus, that we have been drawn in an embraced by the love of God.
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It has been our practice in recent years to try to build our discussion around the words of the Rev. Dr. Martin Luther King, Jr. whenever our conversation falls around the celebration of his birthday. This seems especially appropriate this year given the events unfolding in Minneapolis and elsewhere since the start of the new year. This time we're going to focus on the idea referenced in our illustration above. This is often misquoted as "the arc of the universe ..." which leaves out King's important qualifier, the "moral," universe, not the universe more generally. Before we did deeper, what do you think is the key difference or differences between the two ideas, the universe generally vs. the moral universe? King used this quote many times in his sermons and speeches, and according to Stanford University historian Clayborn Carson , he borrowed it from 1850s abolitionist Theodore Parker. In fact, King drew quite heavily on the oratorical tradition of the early abolitionists, bringing their words and sentiments to bear in the 1960s struggle for civil rights. But what are they getting at here? Is the idea that while things may be bad now, if we wait long enough the scales will tilt to the side of justice? Or is it not that simple. What this little snippet of a quote does not do, is give any suggestion as to how the arc of the moral universe bends. Or what is required to make it do so. So what do you think? If the arc of the moral universe ultimately bends toward justice, by what mechanism or mechanisms does it do so? And what is our role in that process? Now that I think about it, this train of thought is kind of a continuation of something we landed on last week in our discussion of hope. James McGrath, a professor of New Testament language and literature at Butler University, addresses things this way: "The arc of the universe may bend towards justice, but it certainly does not do so in a steady and straight line. Precisely because of the slow but real progress ... the racists, misogynists, antisemites, Islamophobes, and homophobes are offering a backlash. Progress towards equality has always involved a process like this. It is important to emphasize that, because those of us who are living through this particular moment can feel like these are unprecedented times." Join us for the conversation this week as we talk about the arc of the moral universe and how it bends. And if this isn't a meaty enough topic, here's one more MLK quote that we can chat about if we have the time: "If any earthly institution or custom conflicts with God’s will, it is your Christian duty to oppose it. You must never allow the transitory, evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God." The only trick here, of course, is figuring out what does and does not conflict with God's will, and who decides. Come out of the cold this Tuesday evening, Jan. 20, and let us know what you think. The discussion starts at 7pm at Irish Tavern in downtown Lake Orion.

I don't know about you, but it feels like 2026 has gotten off to a really rocky start. Where even to begin? Wars, and threats of war. Economic turmoil and uncertainty. The actions of federal agents causing chaos, fear, and sadly, deaths and injuries to innocent people. In short, things look pretty bleak, and what's over the horizon doesn't seem all that much better. In fact, the pessimists among us might suggest that things will continue to get worse. What are we to do? Is there anything you're looking forward to this year? Is there anything you're hopeful about? And is hope even the answer? The quote in the illustration above has been attributed to a number of different people over the years, from film director James Cameron to legendary football coach Vince Lombardi as well as various military leaders and politicians. It shows up in movies like "F1" and "Deepwater Horizon." And in "Mad Max: Fury Road," Max says: "Hope is a mistake. If you can't fix what's broken, you'll go insane." Go back far enough and we get a variation of this from the classical Greek historian Thucydides in the Melian Dialogue from his "History of Peloponnesian War" Here he calls hope "danger's comforter" that can only be indulged in by those possessing the abundance of resources necessary to avoid disaster when things go wrong. And yet we are told that the Christian message is one of hope. The idea that our "hope is in the Lord" appears in countless scriptural passages, hymn texts, and sacred poetry. For example, in the hymn "I'll seek his blessings," A.M. Cagle writes: "My hope is in the Lord, the blessing bleeding lamb. I'll seek his blessings every noon." So in our conversation this evening, we're going to talk about hope. What does it mean to you? Where do you find it in these difficult times? Is hope a strategy, or is it "danger's comforter'? In short, is hope a luxury for the few fortunate enough to be able to ride out whatever storms comes next? Is hope a mistake? Join us for the discussion tonight, Jan. 13, starting at 7pm at Irish Tavern in downtown Lake Orion.


