Pub Theology 4/23/24 — Just one word …

Pete Trumbore • April 22, 2024

April is considered Earth Month, and Monday, April 22, was Earth Day. So it seems fitting that we should devote our conversation this week to questions of our relationship with the earth and how we care for, or don’t, God’s creation.

The classic line from the film, “The Graduate,” referenced above, is a great launching point for this topic. Plastic was first created in 1907, but production on a global scale only began in the 1960s. What was initially touted as a miracle invention has in the last 70 or so years become a global scourge. According to some estimates, the world produces around 400 million metric tons of plastic waste each year. Every day, 2,000 truckloads of it is dumped into the ocean, rivers and lakes. And the manufacturing process itself has been identified as a major source of climate-warming greenhouse gas emissions.

To mark Earth Day Sunday, the ecumenical organization Creation Justice Ministries created a resource for congregations titled Plastic Jesus: Real Faith in a Synthetic World. The effort is “designed to help congregations think more deeply about the ways that plastics impact their lives and God’s creation. It is also intended to equip people of faith to take actions to address this epidemic in faithful and practical ways.”

As Creation Justice Ministries points out, plastics, which are ubiquitous to our world, would be completely alien to our foreparents in our faith. “It is a reminder that, as Dr. Ellen Davis has said, we in the present-day western world have more distance from the world of the Bible than any other culture in history. That’s not just in terms of time, but also in terms of technology, attitudes and disconnection from the non-human world around us.”

In Raleigh, North Carolina, the Episcopal Church of the Nativity has developed a ministry called Zero Waste Church , encouraging other churches and congregations to deepen their faith through care for creation. The Rev. Stephanie Allen, rector of Nativity, frames the issue of plastics theologically: “Plastic is a sacrament for our god of convenience.”

Creation Justice Ministries goes further and in the process, poses questions that we will take up in our discussion this week: “Justice for creation requires a rethinking of our relationship to plastics. Is it enough that we recycle and find alternatives to single-use items to reduce the amount of plastic that ends up in landfills? How do we account for the fact that plastics are often produced in historically oppressed communities so that their very production harms the health of Black, Brown and poor White communities? Do we even have the means to remove enough plastic from our rivers, lakes and the ocean to preserve the bioregions made vulnerable by plastic waste?”

To put it another way, what might need to happen for the world to repent from its dependence on plastic?

We’ll talk about plastics, Earth Day, and a whole lot more in our conversation this week, Tuesday, April 24. Join us for the discussion beginning at 7 pm at Casa Real in downtown Oxford.

By Peter Trumbore April 20, 2026
An article in The Washington Post from a week or so ago (I'll link to it in a minute) caught my eye as it brings us back to a topic area we've spent some time with before, the intersection of faith and technology. Specifically it's about Artificial Intelligence. But unlike the last time we discussed this, we're not playing around with Chatbot Jesus. It turns out that last month, the AI company Anthropic, creators of the Claude chatbot, convened a summit with Christian leaders, from both Roman Catholic and Protestant traditions, for advice on how to steer Claude's moral and spiritual development as it reacts to complex and unpredictable ethical queries from users. For example, advice on how to respond to users grieving the loss of a loved one, or whether the chatbot considered itself a "child of God." According to the article from The Post ( which you car read by clicking this link ): “They’re growing something that they don’t fully know what it’s going to turn out as,” said Brendan McGuire, a Catholic priest based in Silicon Valley who has written about faith and technology, and participated in the discussions at Anthropic. “We’ve got to build in ethical thinking into the machine so it’s able to adapt dynamically.” Attendees also discussed how Claude should engage with users at risk of self-harm, and the right attitude for the chatbot to adopt toward its own potential demise, such as being shut off, said one participant, who spoke on the condition of anonymity to share details of the conversations. The summit comes as the rapid spread of AI across society puts Silicon Valley leaders under pressure to account for the impact of their technology. Concern about job losses to automation has grown as more businesses have embraced AI. OpenAI and Google have been sued by the families of people who died by suicide after intense and personal conversations with chatbots. Anthropic officials say that they plan to convene similar meetings with representatives of other religious and philosophical traditions. That this is just the start of their effort to give Claude a moral foundation. What do you make of this? Does this raise more questions in your mind than it answers? And how comfortable are you with the idea that chatbots need a moral foundation? What exactly are we creating with this technology? Do we even know? Join us for the conversation this Tuesday, April 21 at Irish Tavern in downtown Lake Orion. The discussion starts at 7pm.
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After a longer hiatus than originally planned (due to travel, schedule conflicts, Holy Week, and Easter) we're are back! Just in time to talk about Jesus flipping tables, The story from Matthew's Gospel is a familiar one. And it's part of the larger account of the events of Holy Week. In Matthew 21: 12-13, after his entry into Jerusalem on Palm Sunday, Jesus heads to the Temple where he ... makes a bit of a scene: "The Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them 'It is written, my house shall be called a house of prayer,' but you are making it a den of robbers." John's Gospel adds the detail of Jesus using his belt as a whip to drive the merchants, money changers, and the sacrificial livestock from the premises. In Mark and Luke, Jesus accuses the Temple authorities of thievery and preying upon the poor who were forced to purchase doves for sacrifice since they couldn't afford lambs. A little historical context is helpful here. Scholars tend to agree that the selling of animals was commonplace for the purpose of making sacrifice, and that the money changers were present to convert the variety of currencies in circulation to the accepted currency for paying Temple taxes. Some analysis suggests that Jesus' act was triggered by the money changers' routine cheating of their customers. Others suggest the Temple establishment sided with the aristocracy and Roman authorities by lending funds from the Temple treasury to the poor who were in danger of losing their land to debt, thus saddling them with an unsustainable burden that had the effect of concentrating even more wealth in the hands of the elite. Finally, there is some speculation that this was the act that precipitated Jesus' arrest and eventual crucifixion. Given that the Gospels all place it in the Holy Week narrative, this seems plausible. In short, this may have been the final straw for the Temple authorities. So what do you think about all this? Is this really the reason for Jesus' persecution and execution? Because he disrupted the "economic model" of the Temple? In other words, what is the meaning of this scene? How do you think it fits into the Gospel narrative, not just of Holy Week, but the whole trajectory of Jesus' ministry? And what lessons do you take away from this episode? A popular sign popped up at the recent "No Kings" protests that took place around the country a few weekends ago: "Don't Sit at Tables Jesus Would Have Flipped." What would those tables be today? We're going to talk all about flipping tables in our conversation this week. Join us tomorrow evening, Tuesday April 7, starting at 7pm at Irish Tavern in downtown Lake Orion. But please refrain from flipping the tables there. We want them to keep inviting us back.
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