Pub Theology 4/2/24 — Who are you in this story?

Pete Trumbore • April 1, 2024

Last week was Holy Week, which means we’ve finally made it through the penitential season of Lent and into an Easter season of resurrection and renewal. But before we look ahead to the sunnier spring days approaching, let’s spend a little time reflecting on the week just past.

Holy Week starts with triumph and ends with triumph, but sandwiches a whole lot of tragedy there in between. Jesus with his disciples enters Jerusalem to the cheers and jubilation of the crowds on Palm Sunday. On Thursday he shares a final meal with his friends, who can’t be bothered to stay awake with him while he prays, and then one turns him in to the authorities for arrest. On Friday Jesus is dragged before a bloodthirsty public, tortured and executed while his friends ( save for the women closest to him ) deny and abandon him. Then, finally, on Sunday comes the ultimate victory of the resurrection.

An article published at mbird.com describes the events described above as “whiplash week,” and I think that’s a really apt analogy. “Holy Week might as well be called Whiplash Week. We move from the joyful celebration of Palm Sunday, to the deepest despair of Good Friday, then back to the elation of Easter in quick succession. There is nothing mild or moderate about these events. The pendulum swings fiercely.”

The article linked to above, as well as this one which reminds us that while Jesus’ male disciples had gone off into hiding after the crucifixion, the women were still there on Friday and Saturday, getting things done, gives us an opportunity to find ourselves in the story of Holy Week. Who do we identify with, and which side are we on?

There are lots of options for us to consider. Are you part of the crowd that welcomes Jesus into Jerusalem, paving his way with palm fronds, cloaks on the ground, and shouts of joy? Or are you in the crowd calling for his blood at the end of the week? Or are you there for both? Are you Pilate, dodging responsibility and washing your hands of the whole messy affair? Are you with the disciples basking in the adoration of the crowds, or at dinner expressing shock that anyone would betray their master? Do you fall asleep while Jesus prays, then run for the hills when the soldiers show up? Or are you with the women, quietly getting things done while the men disappear, rewarded with the first glimpse of the risen Christ?

Who are you in the story? We’ll talk all about it in our conversation tomorrow evening, Tuesday April 2. Join us of the discussion starting at 7pm at Casa Real in downtown Oxford.

By Peter Trumbore April 6, 2026
After a longer hiatus than originally planned (due to travel, schedule conflicts, Holy Week, and Easter) we're are back! Just in time to talk about Jesus flipping tables, The story from Matthew's Gospel is a familiar one. And it's part of the larger account of the events of Holy Week. In Matthew 21: 12-13, after his entry into Jerusalem on Palm Sunday, Jesus heads to the Temple where he ... makes a bit of a scene: "The Jesus entered the temple and drove out all who were selling and buying in the temple, and he overturned the tables of the money changers and the seats of those who sold doves. He said to them 'It is written, my house shall be called a house of prayer,' but you are making it a den of robbers." John's Gospel adds the detail of Jesus using his belt as a whip to drive the merchants, money changers, and the sacrificial livestock from the premises. In Mark and Luke, Jesus accuses the Temple authorities of thievery and preying upon the poor who were forced to purchase doves for sacrifice since they couldn't afford lambs. A little historical context is helpful here. Scholars tend to agree that the selling of animals was commonplace for the purpose of making sacrifice, and that the money changers were present to convert the variety of currencies in circulation to the accepted currency for paying Temple taxes. Some analysis suggests that Jesus' act was triggered by the money changers' routine cheating of their customers. Others suggest the Temple establishment sided with the aristocracy and Roman authorities by lending funds from the Temple treasury to the poor who were in danger of losing their land to debt, thus saddling them with an unsustainable burden that had the effect of concentrating even more wealth in the hands of the elite. Finally, there is some speculation that this was the act that precipitated Jesus' arrest and eventual crucifixion. Given that the Gospels all place it in the Holy Week narrative, this seems plausible. In short, this may have been the final straw for the Temple authorities. So what do you think about all this? Is this really the reason for Jesus' persecution and execution? Because he disrupted the "economic model" of the Temple? In other words, what is the meaning of this scene? How do you think it fits into the Gospel narrative, not just of Holy Week, but the whole trajectory of Jesus' ministry? And what lessons do you take away from this episode? A popular sign popped up at the recent "No Kings" protests that took place around the country a few weekends ago: "Don't Sit at Tables Jesus Would Have Flipped." What would those tables be today? We're going to talk all about flipping tables in our conversation this week. Join us tomorrow evening, Tuesday April 7, starting at 7pm at Irish Tavern in downtown Lake Orion. But please refrain from flipping the tables there. We want them to keep inviting us back.
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