Nineteenth Sunday After Pentecost | September 29, 2024

What I really wanted to do here was post a Clint Eastwood meme, to illustrate this week's topic, but I sort of thought the handgun in every single one I found would be in a little bad taste. So instead we get a toddler with a serious expression. But the question still holds: Do you feel lucky? Luck is one of those things that comes up pretty often in our daily lives and conversations, so I think we tend to take it as something both real and that we take for granted. Some people are lucky, some people aren't. Sometimes we're out of luck, sometimes we luck out. But what is luck anyway? Believe it or not, this is something that sociologists have been arguing about for some time, and that philosophers have explored, but without much resolution. An article at the New York Magazine website goes into this discussion in some really interesting detail: "There’s something about luck that inspires skepticism or rejoinder. Partially, it’s a question of terms. It’s hard to agree what exactly we’re talking about. The word is slippery, a kind of linguistic Jell-O. The critiques come from left and right, from those who see luck as a mask for privilege and those who see it as an offense to self-made men. Voltaire, with the confidence of the encyclopedist, once declared that one can locate a cause for everything and thus the word made no sense. Others dismiss it as mere statistics, still others as simply a term the godless use for God. It can call to mind an austere medieval manuscript, two-faced Fortuna, one side beaming, the other weeping, ordinary humans clinging to her fickle wheel. But we can’t quite quit it, either. It’s something you might say you don’t believe in but continuously invoke. We’re up all night to get it, are warned not to push it, are sometimes down on it. It haunts our pop songs and expressions, but it isn’t just some rhetorical holdover, like the bony stub of an ancestral tail. This organ is still in active use." As the article notes, we can be tempted to dismiss the notion of luck as occurrences that are the product of simple probabilities, even wildly improbable ones. But our minds don't really process the world that way. Rather that see the world through the lens of mathematical probabilities, we experience and understand the world through story and narrative. And luck, good or bad, makes for a powerful plot point. We're going to talk about this idea of luck in our conversation this week. Is it different than destiny or fate? Is it the hidden hand of God for our against our favor for some inexplicable, at least to us, reason? And, of course, we're going to ask the all-important question: Do you feel lucky? Do ya punk? Join us for the discussion tomorrow evening, Tuesday April 8, starting at 7pm at Casa Real in downtown Oxford.

This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service. 

It's not every year that our Pub Theo conversations fall on April Fools Day, but here we are. In fact, near as I can tell, the last time this happened was in 2019, you know, those glorious pre-pandemic days before everything started to fall apart and we all lost our senses of humor. It is sometimes suggested that worship is holy and serious stuff, and that church is no place for jokes. What's your take? How serious, or how lighthearted can we be or should we be? Is there a place for humor in church? Better yet, let's take our questions right to top. In short, does God have a sense of humor? What would you point to as evidence for your answer? And does that tell you anything broader about how you think about God and your relationship with the divine? There is a long debate about the role of humor in the Christian faith. Seriously, people argue over whether Jesus laughed or not. (For what it's worth, the Bible doesn't offer us any examples of Jesus laughing, let alone smiling, but that doesn't mean he didn't.) Over at the website Patheos, there's an interesting article about irreverence, faith, and what we want our relationship with God to be like. This line from the article resonates: "But we only get a cardboard cutout Jesus in scripture—to see him as a human being, I think some irreverent thoughts. Given that we human beings are flawed, imperfect, and funny to our toes but have perfectionist delusions, irreverence is a universal humanizer." So in our discussion this evening, we're going to talk about humor and the place of irreverence in our religious and non-religious lives. This conversation will be no joking matter! Join us this evening starting at 7pm at Casa Real in downtown Oxford.

This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service. 

From an early age we're taught that honesty is the best policy. But is it? From a social and psychological perspective, the benefits of honesty seem pretty straightforward . Honesty builds trust. This can in turn lead to stronger relationships with family, friends, coworkers, and so on. Likewise, when we are honest with ourselves, we build trust in ourselves which can lead to better mental health and helping you lead a more authentic and more fulfilling life. But are there circumstances where holding back, or scaling back the honesty, as the XKCD comic above puts it, is the better way forward? In short, is it sometimes better to be less honest, both with others and with ourselves? For example, in a review of a new novel by Emily St. James, Atlantic writer Emma Sarappo reminds us that "Many LGBTQ people face a lifetime of moments that require them to weigh honesty against safety," a dilemma that is particularly acute and dangerous for trans people in this very moment. We're going to talk about all of this in our conversation this week. What is your relationship with honesty? Are there times in your life where you feel like you've been too honest? More importantly, what does it mean to you to be honest and to live honestly? And how do we do it? What gets in the way? Join us for the discussion tomorrow evening, Tuesday March 25. The conversation starts at 7pm at Casa Real in downtown Oxford.

This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service. 

We've been at the whole Pub Theology thing for nearly a dozen years now (we first gathered all the way back in the summer of 2013), and we've covered a lot of ground and a lot of topics in our conversations over that span of time. Sometimes those topics are worth revisiting. I got to thinking about that on Sunday listening to the Gospel reading (Luke 13:31-35) and hearing Jesus refer to Jerusalem as the city that kills its prophets. And it's true. Prophets get a rough treatment in scripture, what with being ignored, exiled, killed and so on. Even Nazareth, Jesus' hometown, was not particularly interested in hearing what he had to say. It turns out that this issue has been on our agenda before. Almost exactly six years ago, back in 2019, we had a discussion on the topic of prophets and their often rocky reception. But since we've got some new faces around the dinner table these days, it's worth revisiting this conversation. As noted earlier, Jesus himself, in the Gospel of Luke, says "no prophet is accepted in his hometown." And in his case, the good people of Nazareth tried to throw him off a cliff. Likewise in the Gospel of Matthew Jesus says, "Only in his home town and in his own house is a prophet without honor." And, as already mentioned, in Luke, Jesus describes Jerusalem as the "city that kills the prophets." What's behind this scorn for prophets anyway? Perhaps it's this: One piece I recently read described the essence of being a prophet as engaging in "denial-free thinking." Or perhaps, as we brought up some weeks ago, maybe it's because they insist on speaking hard truths that people might not want to hear. Maybe those insights have something to do with it. So for our discussion this week we're going to talk about prophets. What do you think it means to be a prophet in our modern age? Do we even encounter them anymore? What's our reaction? We're familiar with prophets in the religious sense, but what about secular prophets? Do they get the same kind of unwelcome response? Can you think of any in our present day? I'm pretty sure I can. Join us for the conversation tomorrow evening, Tuesday March 18, beginning at 7 pm at Casa Real in downtown Oxford. To get you thinking, here's a link to a long book excerpt which raises some interesting notions about the rejection or acceptance of prophets. I won't vouch for all of the arguments, but it's worth a read if you have the chance.

This Sunday, all are welcome to join us for a morning of worship and fellowship. Whether you are with us in the sanctuary or joining from afar, your presence strengthens our community. Our services are at 8:30 & 10:00 a.m. We warmly welcome those who cannot attend in person to join us via our live stream for the 10:00 a.m. service. 

We're back after a few weeks off to have a conversation about temptations. No, not the classic Motown group pictured above, but temptation, which has been defined as the desire to do something, especially something wrong or unwise. Or to engage in short-term urges for enjoyment that threaten or endanger long-term goals. Like wanting to save room for dinner, but those chocolate chip cookies are fresh out of the oven and just one won't spoil my supper! In many religious traditions with concepts of temptation, the concept is understood as an inclination to sin, essentially an opening to engage in or entertain sinful actions and desires. The topic comes to mind thanks to Sunday's reading from the Gospel of Luke (4:1-13) in which following his baptism in the River Jordan, Jesus spends 40 days fasting in the wilderness only to encounter the devil armed with three specific temptations: That Jesus prove his divinity by turning stone to bread to alleviate his hunger; to take up the rulership of all the kingdoms of the world if only he worships the devil; and that he prove he's the Son of God by throwing himself off the pinnacle of the temple compelling angels to fly to the rescue, catching him before he hits the ground, as the psalms say. Jesus, of course, resists all three temptations. But none of us is Jesus, and we may not always have such an easy time resisting the temptations that cross our paths on a daily basis. So join us for the conversation this Tuesday, March 10, starting at 7pm at Casa Real in downtown Oxford. We'll talk about what temptation means to us, how we encounter it in our lives, and what we do in the face of it. Can you resist?